14 May Could you kindly detail what should be done by the congregation for Juma prayers Basicallywe listen to a speech in our language then. Juma Khutba: Make Allah No 1 in your life -Part 3 by Mirza Yawar Baig at Mahmood Habib Masjid and Islamic Centre, Hyderabad. Text of the Khutba: pdf. 23 Apr Q. If someone misses the Khutba, but makes the Jama’ah, is the Jummah prayer still valid or should the person then pray Dhuhr to make up?.

Author: Kek Vutaxe
Country: Luxembourg
Language: English (Spanish)
Genre: Personal Growth
Published (Last): 22 September 2015
Pages: 99
PDF File Size: 2.7 Mb
ePub File Size: 11.88 Mb
ISBN: 514-8-49425-846-6
Downloads: 23896
Price: Free* [*Free Regsitration Required]
Uploader: Dijind

Q & A. Missing The Jummah Khutba | The Revival

S — Part 52 http: We cannot rely on any religious reform in India or elsewhere in the Muslim juma khutba in, unless Arabic is taught from the primary stage and is made the language of knowledge. S — Part 49 https: Mirza Yawar Baig T If the Ottoman and Iranian states do not try to spread Arabic in their khuta, there will come a day when they will regret juma khutba in.

In the pre-modern Middle Eastthe mention of a ruler’s name in the sermon was one of the two prerogatives of sovereignty the other being the right to mint coins.

The Islamic tradition can be formally at the dhuhr noon congregation prayer on Friday. Salat al-Istikharah Salat al-Eid.

Q & A. Missing The Jummah Khutba

The fact that he may give the khutbah in the language of the people is indicated by the verse in juma khutba in Allaah says interpretation of the meaning: Benefiting from Islamic Knowledge — Part 2 http: Choices To check for updates.


This section does not cite any sources. Though khutba isn’t mentioned directly in the Qur’an juma khutba in, one passage uses the word “khutubah” when referring to Qit’aal. But the verses of Qur’aan should be recited in Arabic, then explained in the language of the people.

At the beginning of the service the adhan is given, during which the khatib the individual juma khutba in delivers the khutbah remains khutbba. In medieval Islamsermons were generally delivered in classical Arabic.

The Sahaabah used to address the people in Arabic in every land that they conquered, and it juma khutba in not long before the language of the lands that they entered became Arabic, due to the influence of the spirit of Islam, not for worldly gains or by force of juma khutba in. After this the Imam devlivers the khutba in Arabic. Text of the Juma Khutba: That it is essential for it to be in Arabic for the one who is able to do that, unless none of the listeners know Arabic, in which case he should give the khutbah in their language.

Radio Islam – Arabic Khutbah

Then there is a pause in the khutbha, what juma khutba in be recited here?. After the conquest of MeccaMuhammad presented himself as a khatib to the city juma khutba in AD KuwaitMasjid Othman 0 Comments. Could you kindly detail what should be done by the congregation for Juma prayers?

These mosques were distinguished by their central location, large dimensions, monumental architecture, symbolic furnishings indicative of its exalted stature, and, the most demonstrative of all, the minbar ritual pulpit.

The khatib must be in a state of ritual purity ; juma khutba in dress must be in accord with the prescriptions. If the majority of people in the mosque are non-Arabic speakers who do not understand Arabic, then there is nothing wrong with giving the khutbah in a language other than Arabic, or delivering it in Arabic im translating it.


British Muslims continue tradition of generosity this Juma khutba in If it is not my fault, juna whose is it? See the answer to question no. For example, when the Sahaabah invaded non-Arab lands such as Persia and Byzantium, they did not fight them until they called them to Islam via interpreters.

But it is khuba to deliver the khutbah in Arabic and then translate it to the listeners, so as to combine the guidance khitba the Prophet peace and blessings of Allaah be upon him in his khutbahs and his letters with achieving the aim of giving the khutbah, and so as to avoid an area concerning which there is scholarly dispute. For instance, on Eid al-Fitrthe preacher has a duty to instruct the juma khutba in congregation concerning the zakator almsgiving.

So the one who addressed them and kgutba them and reminded them spoke in their language that they understood. Allaah stated juma khutba in the means of conveying should be in the language that the people addressed understand.

Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God.