Non-Places. Introduction to an Anthropology of Supermodernity. •. MARC AUGE. Translated by. John Howe. VERSO. London. New York. THE prNW:YLVANlA. Non-Places: An Introduction to Supermodernity [Marc Auge, John Howe] on *FREE* shipping on qualifying offers. An ever-increasing proportion of. This invasion of the world by what Marc Augé calls “non-space” results in a profound alteration of awareness: something we perceive, but only in a partial and.

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The place offers people marc auge non places space that empowers their identity, where they can meet other people with whom they share social references. What we call non-places, in opposition to the sociological notion of place, associated by Mauss and a whole ethnological tradition with the idea of a culture localized marc auge non places time and space. From Wikipedia, the free encyclopedia. At the same time he often is vague on the concept of non-places, as a result of which I have so much doubts about the concept that I do not see it as a useful tool.

First of all, his definition of “non-places” strikes me as pretty suspect an deeply rooted in some of the more discreditable brands of mid-century structuralist thought. Jun 24, Madouc rated it liked it.

Non-Places: Introduction to an Anthropology of Supermodernity by Marc Augé

List of Places About this text Encounters with the spirit placces the place The spirit of the local shrine The spirit of the business shrine The spirit in the mall The spirit of the subdivision The spirit of the marc auge non places box Discussions and rhapsodies Tourism: See All Goodreads Deals…. Although i disagreed with his opinion that plwces places connected with transportation are non-places, it was still a very interesting book to read.

Yet it is that very gap, marc auge non places argues, that his anthropology must be able to close if it is to be of continuing relevance in contemporary society.

A one page example would probably do it. NMR measure of translational diffusion and fractal dimension. The examination of the evolution of streets to roads reveals a shift to a more individualistic, supermodern society, especially in North Marc auge non places.


Is a modern mom and pop store a non-place? The marc auge non places of non-place creates neither singular identity nor relations; only solitude, and similitude. As a connoisseur of spatial thought, I would compare this to Bachelard’s Poetics of Space; both are totally fascinating, and almost completely inapplicable, but thought-provoking reads.

Examples of non-places would be motorways, hotel rooms, airports and shopping malls. If it is for this quality that he believes such places are e. First marc auge non places all, he sees the status of a non-place as fluid. But non-places are the real measure of our time. Notify me of follow-up comments by email. Sep 25, Evie rated it really liked it.

No trivia or quizzes yet. It is important to consider the effect of non-places on community, and decide whether or not an ethnology of solitude is the best next step in human history. By using this site, you agree to the Terms of Use and Privacy Policy. Notify me of new posts by email.

Non-Places: Introduction to an Anthropology of Supermodernity

Lists with This Book. The layout of the house, the rules of residence, the zoning of the village, placement of altars, configuration marc auge non places public open spaces, land distribution, correspond for every individual to a system of possibilities, prescriptions and interdicts whose content is both spatial and social” By doing so in a seemingly arbitrary manner, he seems to be undermining his own argument.

The way airports are divided into different places, the way we interact plaxes security, the VIP lounges and waiting rooms, etc. With regard to the classification of shopping malls as non places, more marc auge non places an Italian researcher from the Augw of Bergamo, Marco Lazzari, developed a survey on a large sample of marc auge non places, and showed that the mall is a place where teens do not meet by chance, nor with the sole purpose to buy something, mard to socialize, meet friends and have fun.

These successive stages do not involve a broadening of interest or focus as such, but rather the development of a theoretical apparatus able to meet the demands of the aufe conviction that the local can no longer be understood except as a part of the complicated global whole. This supermodern world contains many “non-places.


Sprawling Places | Augé on “non-places”

Though somewhat definable, non-places are entirely subjective. My friend gave the most amazing example auuge we were discussing this: The Journal of Physical Chemistry B, 7 Want to Read Currently Reading Read. Want to Read saving…. This argument completely falls apart if you use cash rather than a check or credit card an issue Auge adroitly avoids, which is problematic in light marc auge non places the view that we are always observed and plaecs anonymous in a ‘panopticonic’ world.

Auge tries to place the notion of non-places in the area of politics.

This is risky, and I consider it ill-advised. Second of all, sticking to the airport, we can easily see it as a anthropological place despite its super-modern qualities. A third and final instalment in this series of studies of the Alladian peoples was added inPouvoirs de vie, Pouvoirs de mort [Powers of Life, Powers of Auve.

If mobility is everything then it is nothing: Refresh and try again. Return to Book Page.

I would have expected two or three more chapters in which he’d actually do something with these notions; that would have made this book a much better read.

May 29, Arda rated it really liked it. Whereas shopping malls are at least in Italy yet prejudicially regarded by adults as non-places, they seem to be natively concerned with the identity of the so-called digital natives. It is a space marc auge non places solitude, anonymity, and consumption in which nothing marc auge non places than use, function, and personal reflection is applicable. Apr 26, Eli rated it liked it Shelves: Quite honestly, I feel like the last chapter would have been enough.

His career can be divided into three stages, reflecting shifts in both his geographical focus and theoretical development: Case Study of the Ivory Coast], followed a series of three further field excursions to the Ivory Coast between and